#FemFuture, History & Loving Each Other Harder
The “#FemFuture: Online Revolution” report was released this week. Organized by Courtney Martin and Vanessa Valenti, and funded in part by Barnard College, the report builds
“….on a 2012 convening where 21 writers, activists, and educators who work in the online feminist landscape came together to discuss their needs, desires, and hopes for the online feminist future. Here they provide a cogent explanation of the power of online organizing, the risks and challenges of the current state of the field, and some possible solutions for creating a more sustainable system.”
Critique of the report was immediate. Following the #FemFuture hashtag, bloggers, activists, educators, and organizers have taken the participants and the report to task for what appears to be U.S.-centric, mainstream, feminist elitism and historical erasure.
I have huge respect and love for a number of the #FemFuture participants. I’ve followed several of them–Brittney Cooper, Ileana Jiménez, Shelby Knox, Andrea Plaid, and Miriam Pérez–for some time and find their intervention online to be unique, refreshing, and necessary. I also find it fascinating that a group with so many perspectives on feminism and different levels of investment in what that word even means was able to gather for the purpose of crafting the report. I applaud Barnard College for supporting it; academic institutions need to take a larger role in supporting, dare I say, sustaining the work that is happening on the ground and online. Educators have a significant part to play in encouraging and supporting feminist thought so I’m not surprised to see so many involved.
I read the report and I appreciate the work that went into it but I wonder about mistakes that may have been made and ways we can move the conversation into a real #FemFuture. I find myself facing the report with, as Charlene Carruthers tweeted, “mixed feelings and mixed loyalties.”
My thoughts are varied but I’ll share a few here. I hope you’ll read it in full but if you need to jump around (or jump ahead and come back), you can follow the anchors: History and the Newness of Things, Uncompensated Labor x Unrequited Love, We Are All in This…Together?, Who Pays for (Online) Feminisms, and Dear Academic Feminists: A Coda on Privilege.
In case it isn’t clear, when I speak of “black feminists” I am using the term in its broadest, gender-neutral, inclusive of all sexualities, diasporic conception. For me, it is a term that describes more than individuals; it describes a set of practices and living in the world.
I also use the term “radical woman of color” as defined in This Bridge Called My Back: Writing by Radical Women of Color, edited by Cherrie Moragá and Gloria Anzaldua,to include non-white radical thinkers and activists in the United States and globally (some prefer the term “Global South” others “Third World”). “Radical woman of color” has been critiqued for the limits it places on gender expression and ways it may elide differences of nation, ethnicity, and race. I, too, am uncomfortable with the way the term circumscribes gender, but find the term useful as a coalition-builder. I also recognize many of the individuals I discuss (myself included) see themselves as radical wom-n of color. There is a longer discussion to be had here (terminology, movements, gender, new generations of rwoc) but for the purpose of this post, I use the acronym (rwoc) as a gender neutral alternative.
History and the Newness of Things
There is a dangerous ignorance in assuming #FemFuture is a first, a start, or new.